Ecclesiastes 9:2

ABP_Strongs(i)
  2 G3153 Folly G1722 is in G3588   G3956 all things; G4876.2 [2event G1520 1 there is one] G3588 to the G1342 just, G2532 and G1520 one G3588 to the G765 impious; G3588 to the G18 good G2532 and G3588 to the G2556 bad; G2532 and G3588 to the G2513 clean G2532 and G3588 to the G169 unclean; G2532 and G3588 to the one G2378.1 sacrificing G2532 and G3588 to the one G3361 not G2378.1 sacrificing; G5613 as G3588 is the G18 good, G5613 as G3588 is the G264 one sinning; G5613 as G3588 the G3660 one swearing by an oath, G2531 as G3588 is the one G3588 [2the G3727 3oath G5399 1fearing].
ABP_GRK(i)
  2 G3153 ματαιότης G1722 εν G3588 τοις G3956 πάσιν G4876.2 συνάντημα G1520 εν G3588 τω G1342 δικαίω G2532 και G1520 εν G3588 τω G765 ασεβεί G3588 τω G18 αγαθώ G2532 και G3588 τω G2556 κακώ G2532 και G3588 τω G2513 καθαρώ G2532 και G3588 τω G169 ακαθάρτω G2532 και G3588 τω G2378.1 θυσιάζοντι G2532 και G3588 τω G3361 μη G2378.1 θυσιάζοντι G5613 ως G3588 ο G18 αγαθός G5613 ως G3588 ο G264 αμαρτάνων G5613 ως G3588 ο G3660 ομνύων G2531 καθώς G3588 ο G3588 τον G3727 όρκον G5399 φοβούμενος
LXX_WH(i)
    2 G3153 N-NSF ματαιοτης G1722 PREP εν G3588 T-DPM τοις G3956 A-DPM πασιν   N-NSN συναντημα G1519 A-NSN εν G3588 T-DSM τω G1342 A-DSM δικαιω G2532 CONJ και G3588 T-DSM τω G765 A-DSM ασεβει G3588 T-DSM τω G18 A-DSM αγαθω G2532 CONJ και G3588 T-DSM τω G2556 A-DSM κακω G2532 CONJ και G3588 T-DSM τω G2513 A-DSM καθαρω G2532 CONJ και G3588 T-DSM τω G169 A-DSM ακαθαρτω G2532 CONJ και G3588 T-DSM τω   V-PAPDS θυσιαζοντι G2532 CONJ και G3588 T-DSM τω G3165 ADV μη   V-PAPDS θυσιαζοντι G3739 CONJ ως G3588 T-NSM ο G18 A-NSM αγαθος G3739 CONJ ως G3588 T-NSM ο G264 V-PAPNS αμαρτανων G3739 CONJ ως G3588 T-NSM ο   V-PAPNS ομνυων G2531 ADV καθως G3588 T-NSM ο G3588 T-ASM τον G3727 N-ASM ορκον G5399 V-PMPNS φοβουμενος
HOT(i) 2 הכל כאשׁר לכל מקרה אחד לצדיק ולרשׁע לטוב ולטהור ולטמא ולזבח ולאשׁר איננו זבח כטוב כחטא הנשׁבע כאשׁר שׁבועה ירא׃
IHOT(i) (In English order)
  2 H3605 הכל All H834 כאשׁר alike H3605 לכל to all: H4745 מקרה event H259 אחד one H6662 לצדיק to the righteous, H7563 ולרשׁע and to the wicked; H2896 לטוב to the good H2889 ולטהור and to the clean, H2931 ולטמא and to the unclean; H2076 ולזבח to him that sacrificeth, H834 ולאשׁר and to him that sacrificeth H369 איננו not: H2076 זבח and to him that sacrificeth H2896 כטוב as the good, H2398 כחטא so the sinner; H7650 הנשׁבע he that sweareth, H834 כאשׁר as H7621 שׁבועה an oath. H3372 ירא׃ that feareth
Vulgate(i) 2 sed omnia in futuro servantur incerta eo quod universa aeque eveniant iusto et impio bono et malo mundo et inmundo immolanti victimas et sacrificia contemnenti sicut bonus sic et peccator ut periurus ita et ille qui verum deierat
Clementine_Vulgate(i) 2 Sed omnia in futurum servantur incerta, eo quod universa æque eveniant justo et impio, bono et malo, mundo et immundo, immolanti victimas et sacrificia contemnenti. Sicut bonus, sic et peccator; ut perjurus, ita et ille qui verum dejerat.]
Wycliffe(i) 2 But alle thingis ben kept vncerteyn in to tyme to comynge; for alle thingis bifallen euenli to a iust man and to a wickid man, to a good man and to an yuel man, to a cleene man and to an vnclene man, to a man offrynge offryngis and sacrifices, and to a man dispisynge sacrifices; as a good man, so and a synnere; as a forsworun man, so and he that greetli swerith treuthe.
Coverdale(i) 2 It happeneth vnto one as vnto another: It goeth with the rightuous as with the vngodly: with the good & cleane as with the vncleane: with him that offereth as with him that offereth not: like as it goeth with the vertuous, so goeth it also with the synner: As it happeneth vnto the periured, so happeneth it also vnto him that is afrayed to be man sworne.
MSTC(i) 2 It happeneth unto one as unto another; It goeth with the righteous as with the ungodly; with the good and clean as with the unclean; with him that offereth as with him that offereth not; like as it goeth with the virtuous, so goeth it also with the sinner; As it happeneth unto the perjured, so happeneth it also unto him that is afraid to be foresworn.
Matthew(i) 2 It happeneth vnto one as vnto another: It goeth wt the ryghtuous as wt the vngodli wt the good & cleane as wt the vncleane: wt him that offereth as wt him that offereth not: lyke as it goeth wyth the vertuous, so goeth it also wyth the sinner: As it happeneth vnto the periured, so happeneth it also vnto him that is afraied to be forsworne.
Great(i) 2 It happeneth vnto one as vnto another: it goeth with the ryghteous as with that the vngodly: with the good and cleane as wyth the vncleane: wyth hym that offereth as with him that offereth not: lyke as it goeth wyth the vertuous, so goeth it also with the synner: As it happeneth vnto the periured, so happeneth it also vnto him that is afrayed to be forsworne.
Geneva(i) 2 All things come alike to all: and the same condition is to the iust and to the wicked, to the good and to the pure, and to the polluted, and to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner, he that sweareth, as he that feareth an othe.
Bishops(i) 2 It happeneth vnto one as vnto another, it goeth with the righteous as with the vngodly, with the good and cleane, as with the vncleane, with hym that offereth, as with him that offereth not: like as it goeth with the vertuous, so goeth it also with the sinner: as it happeneth vnto the pariured, so happeneth it also to hym that is afrayde to be forsworne
DouayRheims(i) 2 But all things are kept uncertain for the time to come, because all things equally happen to the just and to the wicked, to the good and to the evil, to the clean and to the unclean, to him that offereth victims, and to him that despiseth sacrifices. As the good is, so also is the sinner: as the perjured, so he also that sweareth truth.
KJV(i) 2 All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
KJV_Cambridge(i) 2 All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
Thomson(i) 2 The same event happeneth to the righteous and to the wicked; to the good, and to the bad; to the clean and to the unclean; to him who sacrificeth and to him who sacrificeth not: as is the good, so is the sinner; as is he who sweareth, so is he who feareth the oath.
Webster(i) 2 All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
Brenton(i) 2 Vanity is in all: there is one event to the righteous, and to the wicked; to the good, and to the bad; both to the pure, and to the impure; both to him that sacrifices, and to him that sacrifice not: as is the good, so is the sinner: as is the swearer, even so is he that fears an oath.
Brenton_Greek(i) 2 συνάντημα ἓν τῷ δικαίῳ καὶ τῷ ἀσεβεῖ, τῷ ἀγαθῷ καὶ τῷ κακῷ, καὶ τῷ καθαρῷ καὶ τῷ ἀκαθάρτῳ, καὶ τῷ θυσιάζοντι καὶ τῷ μὴ θυσιάζοντι· ὡς ὁ ἀγαθός ὡς ὁ ἁμαρτάνων, ὡς ὁ ὀμνύων καθὼς ὁ τὸν ὅρκον φοβούμενος.
Leeser(i) 2 Every thing as it is to happen to all; there is but one occurrence for the righteous, and for the wicked; for the good and for the clean, and for the unclean; and for him that sacrificeth, and for him that sacrificeth not; as is the good, so is the sinner; he that sweareth, as he that feareth an oath.
YLT(i) 2 The whole is as to the whole; one event is to the righteous and to the wicked, to the good, and to the clean, and to the unclean, and to him who is sacrificing, and to him who is not sacrificing; as is the good, so is the sinner, he who is swearing as he who is fearing an oath.
JuliaSmith(i) 2 All according to all: one event to the just one and to the unjust one; to the good one and to the clean one, and to the unclean one; to him sacrificing and to him not sacrificing: as the good one, so the sinning one; he swearing, as he who shall fear an oath.
Darby(i) 2 All things [come] alike to all: one event to the righteous and to the wicked, to the good, and to the clean, and to the unclean, to him that sacrificeth and to him that sacrificeth not: as is the good, so is the sinner; he that sweareth, as he that feareth an oath.
ERV(i) 2 All things come alike to all: there is one event to the righteous and to the wicked; to the good and to the clean and to the unclean; to him that sacrificeth and to him that sacrificeth not: as is the good, so is the sinner; [and] he that sweareth, as he that feareth an oath.
ASV(i) 2 All things come alike to all: there is one event to the righteous and to the wicked; to the good and to the clean and to the unclean; to him that sacrificeth and to him that sacrificeth not; as is the good, so is the sinner; [and] he that sweareth, as he that feareth an oath.
JPS_ASV_Byz(i) 2 All things come alike to all; there is one event to the righteous and to the wicked; to the good and to the clean and to the unclean; to him that sacrificeth and to him that sacrificeth not; as is the good, so is the sinner, and he that sweareth, as he that feareth an oath.
Rotherham(i) 2 Every one, was like every one else, one destiny, had the righteous and the lawless, the good and the pure and the impure, and he that sacrificed, and he that did not sacrifice,––as the good man, so, the sinner, he that took an oath, as he who, of an oath, stood in fear.
CLV(i) 2 Just as to all, one event happens, to the righteous one and to the wicked one, to the good one and to the bad one, To the clean one and to the unclean one, To the one who sacrifices and to him who makes no sacrifice, So it is for the good person as for the sinner, For the one who swears just as for one fearful of an oath."
BBE(i) 2 Because to all there is one event, to the upright man and to the evil, to the clean and to the unclean, to him who makes an offering and to him who makes no offering; as is the good so is the sinner; he who takes an oath is as he who has fear of it.
MKJV(i) 2 All happens alike to all; there is one event to the righteous and to the wicked; to the good and to the clean, and to the unclean; to him who sacrifices, and to him who does not sacrifice. As is the good, so is the sinner. He who swears is as he who fears an oath.
LITV(i) 2 All happens alike to all; one event to the righteous, and to the wicked; to the good, and to the clean, and to the unclean; to him who sacrifices, and to him who does not sacrifice. As is the good, so is the sinner; he who swears is as he that fears an oath.
ECB(i) 2 All in all; one happening: to the just and to the wicked; to the good and to the pure and to the foul; to him who sacrifices and to him who sacrifices not; as the good, thus the sinner; he who oaths, as he who awes an oath.
ACV(i) 2 All things come alike to all. There is one event to the righteous man and to the wicked man, to the good man, and to the clean man, and to the unclean man, to him who sacrifices and to him who does not sacrifice, as is the good man, so is the sinner, and he who swears, as he who fears an oath.
WEB(i) 2 All things come alike to all. There is one event to the righteous and to the wicked; to the good, to the clean, to the unclean, to him who sacrifices, and to him who doesn’t sacrifice. As is the good, so is the sinner; he who takes an oath, as he who fears an oath.
NHEB(i) 2 It is the same for all: one event to the righteous and to the wicked, to the good and to the evil, and to the clean and to the unclean, to him who sacrifices, and to him who doesn't sacrifice. As is the good, so is the sinner; he who swears is as he who fears an oath.
AKJV(i) 2 All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrifices, and to him that sacrifices not: as is the good, so is the sinner; and he that swears, as he that fears an oath.
KJ2000(i) 2 All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrifices, and to him that sacrifices not: as is the good, so is the sinner; and he that swears, as he that fears an oath.
UKJV(i) 2 All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrifices, and to him that sacrifices not: as is the good, so is the sinner; and he that swears, as he that fears an oath.
TKJU(i) 2 All things come alike to all: There is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrifices, and to him that does not sacrifice: As is the good, so is the sinner; and he that swears, as he that fears an oath.
EJ2000(i) 2 All things come alike to all: there is one event to the righteous and to the wicked; to the good and to the clean and to the unclean; to him that sacrifices and to him that does not sacrifice: as unto the good so unto the sinner; and unto him that swears as unto him that fears the oath.
CAB(i) 2 Vanity is in all. There is one event to the righteous, and to the wicked; to the good, and to the bad; both to the pure, and to the impure; both to him that sacrifices, and to him that does not sacrifice. As is the good, so is the sinner; as is the swearer, even so is he that fears an oath.
LXX2012(i) 2 Vanity is in all: there is one event to the righteous, and to the wicked; to the good, and to the bad; both to the pure, and to the impure; both to him that sacrifices, and to him that sacrifice not: as is the good, so is the sinner: as is the swearer, even so is he that fears an oath.
NSB(i) 2 The same thing comes to all. There is one event to the righteous and to the wicked; to the good and to the clean, and to the unclean; to him that sacrifices and to him that does not sacrifice. As is the good, so is the sinner; and he that swears, as he that fears and refrains from an oath.
ISV(i) 2 Everyone shares the same experience: a single event affects the righteous, the wicked, the good, the clean, the unclean, whoever sacrifices, and whoever does not sacrifice. As it is with the good person, so also it is with the sinner; as it is with someone who takes an oath, so also it is with someone who fears taking an oath.
LEB(i) 2 The same fate comes to everyone:
to the righteous and to the wicked, to the good and to the wicked,* to the clean and to the unclean, to those who sacrifice and to those who do not sacrifice. As with the good man, so also to the sinner; as with those who swear an oath, so also those who fear oaths.
BSB(i) 2 It is the same for all: There is a common fate for the righteous and the wicked, for the good and the bad, for the clean and the unclean, for the one who sacrifices and the one who does not. As it is for the good, so it is for the sinner; as it is for the one who makes a vow, so it is for the one who refuses to take a vow.
MSB(i) 2 It is the same for all: There is a common fate for the righteous and the wicked, for the good and the bad, for the clean and the unclean, for the one who sacrifices and the one who does not. As it is for the good, so it is for the sinner; as it is for the one who makes a vow, so it is for the one who refuses to take a vow.
MLV(i) 2 All things come alike to all. There is one event to the righteous man and to the wicked man, to the good man and to the clean man and to the unclean man, to him who sacrifices and to him who does not sacrifice, as is the good man, so is the sinner and he who swears, as he who fears an oath.
VIN(i) 2 The same fate comes to everyone: to the righteous and to the wicked, to the good and to the wicked, to the clean and to the unclean, to those who sacrifice and to those who do not sacrifice. As with the good man, so also to the sinner; as with those who swear an oath, so also those who fear oaths.
Luther1545(i) 2 Es begegnet einem wie dem andern, dem Gerechten wie dem Gottlosen, dem Guten und Reinen wie dem Unreinen, dem der opfert, wie dem, der nicht opfert. Wie es dem Guten gehet, so gehet es auch dem Sünder. Wie es dem Meineidigen gehet, so gehet es auch dem, der den Eid fürchtet.
Luther1912(i) 2 Es begegnet dasselbe einem wie dem andern: dem Gerechten wie dem Gottlosen, dem Guten und Reinen wie dem Unreinen, dem, der opfert, wie dem, der nicht opfert; wie es dem Guten geht, so geht's auch dem Sünder; wie es dem, der schwört, geht, so geht's auch dem, der den Eid fürchtet.
ELB1871(i) 2 Alles ist gleicherweise für alle: einerlei Geschick für den Gerechten und den Gesetzlosen, für den Guten und den Reinen und den Unreinen, und für den, der opfert, und den, der nicht opfert: wie der Gute, so der Sünder, der, welcher schwört, wie der, welcher den Eid fürchtet.
ELB1905(i) 2 Alles ist gleicherweise für alle: einerlei Geschick für den Gerechten und den Gesetzlosen, für den Guten und den Reinen und den Unreinen, und für den, der opfert, und den, der nicht opfert: wie der Gute, so der Sünder, der, welcher schwört, wie der, welcher den Eid fürchtet.
DSV(i) 2 Alle ding wedervaart hun, gelijk aan alle anderen; enerlei wedervaart den rechtvaardige en den goddeloze, den goede en den reine, als den onreine; zo dien, die offert, als dien, die niet offert; gelijk den goede, alzo ook den zondaar, dien, die zweert, gelijk dien, die den eed vreest.
Giguet(i) 2 est vanité en tous; mêmes choses adviennent au juste et à l’impie, au bon et au méchant, au pur et à l’impur, à celui qui sacrifie et à celui qui ne sacrifie pas. Il en est du bon comme du pécheur, du parjure comme de l’homme qui respecte son serment.
DarbyFR(i) 2 Tout arrive également à tous: un même événement au juste et au méchant, au bon et au pur, et à l'impur, à celui qui sacrifie et à celui qui ne sacrifie pas; comme l'homme de bien, ainsi le pécheur; celui qui jure, comme celui qui craint le serment.
Martin(i) 2 Tout arrive également à tous; un même accident arrive au juste et au méchant; au bon, au net, et au souillé; à celui qui sacrifie, et à celui qui ne sacrifie point; le pécheur est comme l'homme de bien; celui qui jure, comme celui qui craint de jurer.
Segond(i) 2 Tout arrive également à tous; même sort pour le juste et pour le méchant, pour celui qui est bon et pur et pour celui qui est impur, pour celui qui sacrifie et pour celui qui ne sacrifie pas; il en est du bon comme du pécheur, de celui qui jure comme de celui qui craint de jurer.
SE(i) 2 Todo acontece de la misma manera a todos; un mismo suceso tiene el justo y el impío; el bueno y el limpio y el no limpio; el que sacrifica, y el que no sacrifica; como el bueno, así el que peca; el que jura, como el que teme el juramento.
ReinaValera(i) 2 Todo acontece de la misma manera á todos: un mismo suceso ocurre al justo y al impío; al bueno y al limpio y al no limpio; al que sacrifica, y al que no sacrifica: como el bueno, así el que peca; el que jura, como el que teme el juramento.
JBS(i) 2 Todo acontece de la misma manera a todos; un mismo suceso tiene el justo y el impío; el bueno y el limpio y el no limpio; el que sacrifica, y el que no sacrifica; como el bueno, así el que peca; el que jura, como el que teme el juramento.
Albanian(i) 2 Çdo gjë u ndodh në mënyrë të njëllojtë të gjithëve: i njëjti fat pret të drejtin dhe të pabesin, të mirin, të pastrin dhe të papastrin, atë që ofron flijime dhe atë që nuk i ofron. Si i miri është edhe mëkatari, dhe ai që betohet si ai që ka frikë të betohet.
RST(i) 2 Всему и всем – одно: одна участь праведнику и нечестивому, доброму и злому , чистому и нечистому, приносящему жертву и не приносящему жертвы; как добродетельному, так и грешнику; как клянущемуся, так и боящемуся клятвы.
Arabic(i) 2 الكل على ما للكل. حادثة واحدة للصديق وللشرير للصالح وللطاهر وللنجس. للذابح وللذي لا يذبح. كالصالح الخاطئ. الحالف كالذي يخاف الحلف.
Bulgarian(i) 2 Всичко идва еднакво за всички, едно и също се случва на праведния и на безбожния; на добрия и на чистия, и на нечистия; и на този, който жертва, и на този, който не жертва; както на добрия, така и на грешния, на този, който се заклева, както на този, който се страхува от заклеване.
Croatian(i) 2 Svima je ista kob, pravednomu kao i opakom, čistomu i nečistomu, onomu koji žrtvuje kao i onomu koji ne žrtvuje; jednako dobru kao i grešniku, onomu koji se zaklinje kao i onomu koji se boji zakletve.
BKR(i) 2 Všecko se děje jednostejně při všech; jedna a táž případnost jest spravedlivého jako bezbožného, dobrého a čistého jako nečistého, obětujícího jako toho, kterýž neobětuje, tak dobrého jako hříšníka, přisahajícího jako toho, kterýž se přísahy bojí.
Danish(i) 2 Alt er ens for alle; det samme hændes den retfærdige og den ugudelige, den gode og den rene og den urene, og den, som ofrer, og den, der ikke ofrer; som den gode, saa gaar det Synderen, den, som sværger, gaar det som den, der frygter for Ed.
CUV(i) 2 凡 臨 到 眾 人 的 事 都 是 一 樣 ： 義 人 和 惡 人 都 遭 遇 一 樣 的 事 ； 好 人 ， 潔 淨 人 和 不 潔 淨 人 ， 獻 祭 的 與 不 獻 祭 的 ， 也 是 一 樣 。 好 人 如 何 ， 罪 人 也 如 何 ； 起 誓 的 如 何 ， 怕 起 誓 的 也 如 何 。
CUVS(i) 2 凡 临 到 众 人 的 事 都 是 一 样 ： 义 人 和 恶 人 都 遭 遇 一 样 的 事 ； 好 人 ， 洁 净 人 和 不 洁 净 人 ， 献 祭 的 与 不 献 祭 的 ， 也 是 一 样 。 好 人 如 何 ， 罪 人 也 如 何 ； 起 誓 的 如 何 ， 怕 起 誓 的 也 如 何 。
Esperanto(i) 2 Al cxiuj estas la sama sorto:al la virtulo kaj al la malvirtulo, al la bona kaj pura kaj al la malpura, al la oferfaranto kaj al tiu, kiu ne oferfaras, al la bonulo kaj al la pekulo, al la jxuranto kaj al tiu, kiu timas jxuron.
Finnish(i) 2 Kaikkea voi tapahtua kaikille. Sama kohtalo on vanhurskaalla ja jumalattomalla, hyvällä, puhtaalla ja saastaisella, uhraajalla ja uhraamattomalla; hyvän käy niinkuin syntisenkin, vannojan niinkuin valaa pelkäävänkin.
FinnishPR(i) 2 Kaikkea voi tapahtua kaikille. Sama kohtalo on vanhurskaalla ja jumalattomalla, hyvällä, puhtaalla ja saastaisella, uhraajalla ja uhraamattomalla; hyvän käy niinkuin syntisenkin, vannojan niinkuin valaa pelkäävänkin.
Haitian(i) 2 Se menm sò a ki gen pou rive tout moun, ni mechan an, ni moun ki mache dwat la, bon an kou move a, moun ki kenbe pye Bondye a kou moun ki pa kenbe pye Bondye a, moun ki ofri bèt pou touye pou Bondye kou moun ki pa ofri bèt pou Bondye. Konsa, yon moun debyen pa pi bon pase moun k'ap fè sa ki mal la. Moun ki fè sèman pa pi mal pase moun ki pè fè sèman.
Hungarian(i) 2 Akkor eszembe vevém az Istennek minden dolgát, hogy az ember nem mehet végére a dolognak, a mely a nap alatt történik; mert fáradozik az ember, hogy annak végére menjen, de nem mehet végére: sõt ha azt mondja is a bölcs ember, hogy tudja, nem mehet végére.
Indonesian(i) 2 Memang, nasib yang sama menimpa setiap orang: Orang jujur maupun orang bejat, orang baik maupun orang jahat, orang yang bersih maupun orang yang najis, orang yang mempersembahkan kurban maupun yang tidak. Orang baik tidak lebih mujur daripada orang yang berdosa, orang yang bersumpah sama saja dengan orang yang tidak mau bersumpah.
Italian(i) 2 Tutte le cose avvengono simigliantemente a tutti; un medesimo avvenimento avviene al giusto, ed all’empio; al buono e puro, ed all’immondo; a chi sacrifica, ed a chi non sacrifica; quale è il buono, tale è il peccatore; tal chi giura, qual chi teme di giurare.
ItalianRiveduta(i) 2 Tutto succede ugualmente a tutti; la medesima sorte attende il giusto e l’empio, il buono e puro e l’impuro, chi offre sacrifizi e chi non li offre; tanto è il buono quanto il peccatore, tanto è colui che giura quanto chi teme di giurare.
Korean(i) 2 모든 사람에게 임하는 모든 것이 일반이라 의인과 악인이며 선하고 깨끗한 자와 깨끗지 않은 자며 제사를 드리는 자와 제사를 드리지 아니하는 자의 결국이 일반이니 선인과 죄인이며 맹세하는 자와 맹세하기를 무서워하는 자가 일반이로다
Lithuanian(i) 2 Visiems yra vienodas likimas: teisiajam ir nedorėliui, geram ir blogam, švariam ir nešvariam, aukojančiam aukas ir neaukojančiam, doram ir nusidėjėliui, prisiekiančiam ir nedrįstančiam prisiekti.
PBG(i) 2 Wszystko się dzieje jednakowo wszystkim; jednoż przychodzi na sprawiedliwego i niezbożnego, na dobrego i na czystego i nieczystego, na ofiarującego i na tego, który nie ofiaruje; na dobrego, i na grzesznego, na przysięgającego, i na tego, co się przysięgi boi.
Portuguese(i) 2 Tudo sucede igualmente a todos: o mesmo sucede ao justo e ao ímpio, ao bom e ao mau, ao puro e ao impuro; assim ao que sacrifica como ao que não sacrifica; assim ao bom como ao pecador; ao que jura como ao que teme o juramento.
Norwegian(i) 2 Det går dem* i alt likesom alle andre; det samme hender den rettferdige og den ugudelige, den gode og rene og den urene, den som ofrer og den som ikke ofrer; den gode går det som synderen, den som sverger, går det som den som er redd for å sverge. / {* de rettferdige og vise.}
Romanian(i) 2 Tuturor li se întîmplă toate deopotrivă: aceeaş soartă are cel neprihănit şi cel rău, cel bun şi curat ca şi cel necurat, cel ce aduce jertfă, ca şi cel ce n'aduce jertfă; cel bun ca şi cel păcătos, cel ce jură ca şi cel ce se teme să jure!
Ukrainian(i) 2 Однакове всім випадає: праведному і безбожному, доброму й чистому та нечистому, і тому, хто жертву приносить, і тому, хто жертви не приносить, як доброму, так і грішникові, тому, хто клянеться, як і тому, хто клятви боїться!...